A sentence is both an image and a model of what we think reality is. At first sight, the (printed) sentence does not seem to be an image of the reality it treats. But neither do written notes seem at first sight to be an image of a piece of music, nor our phonetic notation (the alphabet) to be an image of our speech. And yet these sign languages prove to be images, even in the ordinary sense, of what they represent.
Obviously, we perceive the proposition (aRb) as an image. In this case the sign is a likeness of what it denotes. And if we penetrate to the essence of this representation, we see that it is not impaired by seeming irregularities (such as the use of ♯ and ♭in musical notation). For these exceptions also depict what they are meant to express; only in another way. A gramophone record, the musical idea, the written notes, and the sound-waves, all relate to one another in the same internal relation that holds between language and the world. They are all constructed according to a common logical pattern.
There is a general rule by means of which the musician can obtain the symphony from the score, and which makes it possible to derive the symphony from the groove on the gramophone record, and, using the first rule, to derive the score again. It constitutes the inner similarity between such entirely different constructs. And that rule is the law of projection which projects the symphony into the language of musical notation. It is the rule for translating this language into the language of gramophone records.
The possibility of all imagery, of all vividness of expression, is contained in the logic of depiction. In order to understand the nature of a sentence, consider hieroglyphic script, which depicts the facts that it describes. Alphabetic script developed from it without losing what was essential to depiction. We can see this from the fact that we understand the sense of a propositional sign without its having been explained to us.
A sentence is an image of reality: for if I understand a sentence, I know the situation that it represents and I understand it without having had its sense explained to me. It shows its sense, it shows how things stand if it is true; and it says that they do so stand.
This log was inspired by "How to Read Wittgenstein" and "Ludwig Wittgenstein: the duty of genius" by Ray Monk. It is based on reading Tractatus Logico-Philosophicus by Ludwig Wittgenstein translated by D. F. Pears & B. F. McGuinness (Routledge and Kegan Paul:1963)
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- Tractatus Logico-Philosophicus 1
- Tractatus Logico-Philosophicus 2
- Tractatus Logico-Philosophicus 2.01
- Tractatus Logico-Philosophicus 2.02
- Tractatus Logico-Philosophicus 2.03 to 2.063
- Tractatus Logico-Philosophicus 2.1
- Tractatus Logico-Philosophicus 2.2
- Tractatus Logico-Philosophicus 3
- Tractatus Logico-Philosophicus 3.0
- Tractatus Logico-Philosophicus 3.1
- Tractatus Logico-Philosophicus 3.2
- Tractatus Logico-Philosophicus 3.3
- Tractatus Logico-Philosophicus 3.32
- Tractatus Logico-Philosophicus 3.33
- Tractatus Logico-Philosophicus 3.34
- Tractatus Logico-Philosophicus 3.4 to 3.5
- Tractatus Logico-Philosophicus 4
- Tractatus Logico-Philosophicus 4.00
- Tractatus Logico-Philosophicus 4.01 to 4.022
- Tractatus Logico-Philosophicus 4.023 to 4.027
- Tractatus Logico-Philosophicus 4.03
- Tractatus Logico-Philosophicus 4.04
- Tractatus Logico-Philosophicus 4.05 to 4.0621
- Tractatus Logico-Philosophicus 4.1
- Tractatus Logico-Philosophicus 4.12 to 4.1213
- Tractatus Logico-Philosophicus 4.122 to 4.1252
- Tractatus Logico-Philosophicus 4.126 to 4.128
- Tractatus Logico-Philosophicus 4.2 to 4.28
- Tractatus Logico-Philosophicus 4.3 to 4.442
- Tractatus Logico-Philosophicus 4.45 TO 4.4661
- Tractatus Logico-Philosophicus 4.5 to 4.53
- Tractatus Logico-Philosophicus 5
- Tractatus Logico-Philosophicus 5 to 5.101
- Tractatus Logico-Philosophicus 5.05 to 5.156
- Tractatus Logico-Philosophicus 5.11 to 5.132
- Tractatus Logico-Philosophicus 5.133 to 5.143
- Tractatus Logico-Philosophicus 5.2 to 5.254
- Tractatus Logico-Philosophicus 5.3
- Tractatus Logico-Philosophicus 5.4 to 5.44
- Tractatus Logico-Philosophicus 5.45
- Tractatus Logico-Philosophicus 5.46 to 5.472
- Tractatus Logico-Philosophicus 5.473 to5.476
- Tractatus Logico-Philosophicus 5.5 to 5.503
- Tractatus Logico-Philosophicus 5.51
- Tractatus Logico-Philosophicus 5.52
- Tractatus Logico-Philosophicus 5.53 to 5.535
- Tractatus Logico-Philosophicus 5.5351 to 5.5352
- Tractatus Logico-Philosophicus 5.55 to 5.5571
- Tractatus Logico-Philosophicus 5.6 to 5.621
- Tractatus Logico-Philosophicus 5.63 to 5.641
- Tractatus Logico-Philosophicus 6
- Tractatus Logico-Philosophicus 6 to 6.01
- Tractatus Logico-Philosophicus 6.1 to 6.1202
- Tractatus Logico-Philosophicus 6.1203
- Tractatus Logico-Philosophicus 6.121 to 6.124
- Tractatus Logico-Philosophicus 6.125 to 6.1271
- Tractatus Logico-Philosophicus 6.13 to 6.2331
- Tractatus Logico-Philosophicus 6.234 to 6.3432
- Tractatus Logico-Philosophicus 6.342 to 6.372
- Tractatus Logico-Philosophicus 6.373 to 6.3751
- Tractatus Logico-Philosophicus 6.5
- Tractatus Logico-Philosophicus 7
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- A proposition describes of a matter of fact.
- A sentence is an image of reality: it shows its se...
- A thought is a sentence that made sense.
- A propositional sign, applied by thinking it, is a...
- Any valid symbolic language must be translatable.
- Russell's Paradox
- The sign is that aspect of a symbol perceivable by...
- Only a sentence makes sense; only in the context o...
- What signs do not say, their application shows.
- Thought expresses itself perceptibly in a sentence.
- We cannot think anything illogical.
- An image depicts its sense.
- We imagine the facts.
- In a matter of fact, objects intertwine like links...
- An object is simple.
- A matter of fact is a compound of objects.
- There is no enigma.
- Wittgenstein's Preface
- Second Reading
- Whereof one cannot find the words to speak, thereo...
- All propositions result from successive applicatio...
- A proposition is a truth function of elemental pro...
- A thought is a sentence that makes sense.
- The logical image of facts is thought.
- What is so, a fact, is that there are matters of f...
- The world is all that is so.
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